The early Pueblo civilisation colonised the Four Corners of the US for thousands of years until being abandoned for reasons unknown from the 13th century. Scientists have now discovered four major phases of societal collapse that took place in the last 500 years of the civilisation's existence.
Researchers from Washington State University found all of the collapses coincided with periods of climate change, and that times of drought led people to discard their spiritual beliefs and rituals and reform the society accordingly.
Published in Science Advances, scientists combined tree ring data indicating rainfall and heat over time with archaeological research from over 1,000 ancient Pueblo sites. This provided researchers with a view of how the society reacted to periods of climate change, which would significantly affect crop production, and therefore food availability.
They found a recurring theme. People would hold onto certain rituals and spiritual beliefs (that dealt the crop success) until they 'stopped working' (until a period of drought ensued). "Then there's a point where people say, 'this isn't working'," said study author Tim Kohler.
Four phases were identified between around 700–1400:
The precursory period, between 600 and 700 AD ended with a mild drought and was followed by one known as Pueblo I. This was characterised with the storing of maize in underground chambers, suggesting a shift from unrestricted sharing of food to a more restrictive system.
This came to an end around 890 following a longer drought. Pueblo II (1035 to 1145) is known for the great houses and shows huge coordination of society. As well as the large buildings, there were also smaller houses, suggesting some sort of hierarchical social structure had been introduced.
Pueblo III peaked around 1250 and involved restricted access to ceremonial and civic spaces, suggesting extreme inequality in society. This ended with the longest and most widespread drought recorded. Significantly, all three periods ended with increasing amounts of violence, most notably after Pueblo II and III.
Pueblo IV (1285–1400) saw larger rectangular pueblos containing apartments and shared civil and ceremonial spaces, marking a move back towards an equal society. "There's a total reorganisation," Kohler said.
Researchers say the civilisation developed new ways of living whenever the old one was failing by coming up with new rituals and adapting to the changing climate: "The process of releasing one's self from those canons, the process of breaking that down, can occur very quickly and occurred very quickly four times in the Pueblo past," said researcher Kyle Bocinsky. "[After a collapse] there's a new period of wealth creation, investment in architecture and culture change," said Kohler.
While the ultimate cause of the disappearance of the Pueblo civilisation is still unknown, researchers say the findings could be used to chart the decline of Neolithic societies: "Neolithic societies everywhere shared relatively large and sedentary populations that faced two novel problems: how to coordinate ever-larger groups and how to avoid degrading local environments.
"Solutions to these problems inevitably involved ritually sanctioned norms and practices whose development might take generations but whose destruction could happen quickly when sets of integrated economic, organizational, and ritual practices in which people had heavily invested repeatedly failed to deliver on their constituents' expectations that their basic subsistence needs would be met."
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